This section presents articles that will help the true truth seeker to understand the religion of Al-Islam. Articles discussing the basic tenets of the religion, religious philosophy, and Islamic history as well as articles dispelling common myths, propaganda and deliberate misinformation are also presented. In this open season of outrageous attacks against Al-Islam and Muslims, it is very important that the true truth seeker be able to ascertain truths from falsehood. The articles in this section will help in that process.
The Islamic Stance on Music: Ghamidi’s View-Part 1
Translated by Tariq Haashmi
Ghamidi is President and Founder of Al-Mawrid, Institute of Islamic Sciences (51-K, Model Town, Lahore, Pakistan Tel. 5865145 / 5434306). President of Danish Sara, an institution for organizing the task of Islamic propagation and the people involved in it. Presently, the institution is publishing two monthly journals, Renaissance (English) and Ishraq (Urdu) and books and pamphlets on Islam. Ghamidi is Chief Editor of Renaissance which publishes research work done at Al-Mawrid and other articles dealing with various aspects of Islam. Chief Editor, Ishraq, a monthly Islamic research journal (Urdu). Ishraq also publishes research work done at Al-Mawrid and other articles.)
The Almighty has created man with the best physical and intellectual abilities. Desires for beauty and stateliness of thought and practice are found in his nature. He is well-disposed to choose good to the exclusion of evil, and prefer piety to sinfulness. He professes virtues of love, fidelity, truth, purity, justice and equality, and shuns hatred, falsehood, injustice and inequity. He yearns for enlightenment and shuns ignorance; he goes for fragrance and evades fetidness; he craves for beauty and dislikes ugliness. All cultural advancement and progress in civilization, in fact, owes itself to this very natural desire in man for beauty and grandeur. Every small step he has taken for advancement testifies to his inclination towards the best.
Islam places great emphasis on cleanliness, in both its physical and spiritual aspects. On the physical side, Islam requires the Muslim to clean his body, his clothes, his house, and the whole community, and he is rewarded by God for doing so. Prophet Muhammad (pbuh) said, for example:
"Removing any harm from the road is charity (that will be rewarded by Allah)." [Bukhari]
While people generally consider cleanliness a desirable attribute, Islam insists on it, making it an indispensable fundamental of the faith. A Muslim is required to be pure morally and spiritually as well as physically. Through the Qur'an and Sunnah Islam requires the sincere believer to sanitize and purify his entire way of life.
[Taken from Introduction to Islam by Muhammad Hamidullah (Centre Culturel Islamique, Paris, 1969), with some changes to make it more readable. The changes are marked by pairs of brackets like around this paragraph. Dr. Hamidullah's present address is: 9 Beaver Court, Wilkes Barre PA, 18702, USA.]
1. IN the annals of men, individuals have not been lacking who conspicuously devoted their lives to the socio-religious reform of their connected peoples. We find them in every epoch and in all lands. In India, there lived those who transmitted to the world the Vedas, and there was also the great Gautama Buddha; China had its Confucius; the Avesta was produced in Iran. Babylonia gave to the world one of the greatest reformers, the Prophet Abraham (not to speak of such of his ancestors as Enoch and Noah about whom we have very scanty information). The Jewish people may rightly be proud of a long series of reformers: Moses, Samuel, David, Solomon, and Jesus among others.
2. Two points are to note: Firstly these reformers claimed in general to be the bearers each of a Divine mission, and they left behind them sacred books incorporating codes of life for the guidance of their peoples. Secondly there followed fratricidal wars, and massacres and genocides became the order of the day, causing more or less a complete loss of these Divine messages. As to the books of Abraham, we know them only by the name; and as for the books of Moses, records tell us how they were repeatedly destroyed and only partly restored.